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UNITED
STATES, September 17, 1796.
A HUMBLE BLESSING
Friends
and Fellow- Citizens:
The period for a new
election of a citizen to administer the Executive Government of the United
States being not far distant, and the time actually arrived when your thoughts
must be employed in designating the person who is to be clothed with that
important trust, it appears to me proper, especially as it may conduce to a
more distinct expression of the public voice, that I should now apprise you of
the resolution I have formed to decline being considered among the number of
those out of whom a choice is to be made.
I beg you at the same time to do me the justice to be
assured that this resolution has not been taken without a strict regard to all
the considerations appertaining to the relation which binds a dutiful citizen
to his country; and that in withdrawing the tender of service, which silence in
my Situation might imply, I am influenced by no diminution of zeal for your
future interest, no deficiency of grateful respect for your past kindness, but
am supported by a full conviction that the step is compatible with both.
The acceptance of and continuance hitherto in the
office to which your suffrages have twice called me have been a uniform
sacrifice of inclination to the opinion of duty and to a deference for what
appeared to be your desire. I constantly hoped that it would have been much
earlier in my power, consistently with motives which I was not at liberty to
disregard, to return to that retirement from which I had been reluctantly
drawn. The strength of my inclination to do this previous to the last election
had even led to the preparation of an address to declare it to you; but mature
reflection on the then perplexed and critical posture of our affairs with
foreign nations and the unanimous advice of persons entitled to my confidence
impelled me to abandon the idea. I rejoice that the state of your concerns,
external as well as internal, no longer renders the pursuit of inclination
incompatible with the sentiment of duty or propriety, and am persuaded,
whatever partiality may be retained for my services, that in the present
circumstances of our country you will not disapprove my determination to
retire.
The impressions with which I first undertook the
arduous trust were explained on the proper occasion. In the discharge of this
trust I will only say that I have, with good intentions, contributed toward the
organization and administration of the Government the best exertions of which a
very fallible judgment was capable, Not unconscious in the outset of the
inferiority of my qualifications, experience in my own eyes, perhaps still more
in the eyes of others, has strengthened the motives to diffidence of myself;
and every day the increasing weight of years admonishes me more and more that
the shade of retirement is as necessary to me as it will be welcome. Satisfied
that if any circumstances have given peculiar value to my services they were
temporary, I have the consolation to believe that, while choice and prudence
invite me to quit the political scene, patriotism does not forbid it.
In looking forward to the moment which is intended to
terminate the career of my political
life my feelings do not permit me to suspend the deep acknowledgment of that debt
of gratitude which I owe to my beloved country for the many honors it has
conferred upon me; still more for the steadfast confidence with which it has
supported me, and for the opportunities I have thence enjoyed of manifesting my
inviolable attachment by services faithful and persevering, though in
usefulness unequal to my zeal. If benefits have resulted to our country from
these services, let it always be remembered to your praise and as an
instructive example in our annals that under circumstances in which the
passions, agitated in every direction, were liable to mislead; amidst
appearances sometimes dubious; vicissitudes of fortune often discouraging; in
situations in which not unfrequently want of success has countenanced the
spirit of criticism, the constancy of your support was the essential prop of
the efforts and a guaranty of the plans by which they were effected. Profoundly
penetrated with this idea, I shall carry it with me to my grave as a strong
incitement to unceasing vows that Heaven may continue to you the choicest
tokens of its beneficence; that your union and brotherly affection may be
perpetual; that the free Constitution which is the work of your hands may be
sacredly maintained; that its administration in every department may be stamped with wisdom and virtue; that, in
fine, the happiness of the people of these States, under the auspices of
liberty, may be made complete by so
careful a preservation and so prudent a use
of this blessing as will acquire to them the glory of recommending it to
the applause, the affection, and adoption of every nation which is yet a
stranger to it.
Here, perhaps, I ought to stop. But a solicitude for
your welfare which can not end but with my life, and the apprehension of danger
natural to that solicitude, urge me on an occasion like the present to offer to
your solemn contemplation and to recommend to your frequent review some
sentiments which are the result of much reflection, of no inconsiderable
observation, and which appear to me all important to the permanency of your
felicity as a people. These will be offered to you with the more freedom as you
can only see in them the disinterested warnings of a parting friend, who can
possibly have no personal motive to bias his counsel. Nor can I forget as an encouragement
to it your indulgent reception of my sentiments on a former and not dissimilar
occasion.
Interwoven as is the love of liberty with every
ligament of your hearts, no recommendation of mine is necessary to fortify or
confirm the attachment.
UNIFIED AS AMERICANS: UNITY IS A PALLADIUM OF SAFETY
The unity of government which constitutes you one
people is also now dear to you. It is justly so, for it is a main pillar in the
edifice of your real independence, the support of your tranquillity at home,
your peace abroad, of your safety, of your prosperity, of that very liberty
which you so highly prize. But as it is easy to foresee that from different
causes and from different quarters much pains will be taken, many artifices
employed, to weaken in your minds the conviction of this truth, as this is the
point in your political fortress against which the batteries of internal and
external enemies will be most constantly and actively (though often covertly
and insidiously) directed, it is of infinite moment that you should properly
estimate the immense value of your national union to your collective and
individual happiness; that you should cherish a cordial, habitual, and
immovable attachment to it; accustoming yourselves to think and speak of it as of
the palladium of your political safety and prosperity; watching for its
preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it
can in any event be abandoned, and indignantly frowning upon the first dawning
of every attempt to alienate any portion of our country from the rest or to
enfeeble the sacred ties which now link together the various parts.
For this you have every inducement of sympathy and
interest. Citizens by birth or choice of a common country, that country has a
right to concentrate your affections. The name of American, which belongs to
you in your national capacity, must always exalt the just pride of patriotism
more than any appellation derived from local discriminations. With slight
shades of difference, you have the same religion, manners, habits, and
political principles. You have in a common cause fought and triumphed together.
The independence and liberty you possess are the work of joint councils and
joint efforts, of common dangers, sufferings, and successes.
But these considerations, however powerfully they
address themselves to your sensibility, are greatly outweighed by those which
apply more immediately to your interest. Here every portion of our country
finds the most commanding motives for carefully guarding and preserving the
union of the whole.
The North, in an unrestrained intercourse with the
South, protected by the equal laws of a common government, finds in the
productions of the latter great additional resources of maritime and commercial
enterprise and precious materials of manufacturing industry. The South, in the
same intercourse, benefiting by the same agency of the North, sees its
agriculture grow and its commerce expand. Turning partly into its own channels
the seamen of the North, it finds its particular navigation invigorated; and
while it contributes in different ways to nourish and increase the general mass
of the national navigation, it looks forward to the protection of a maritime
strength to which itself is unequally adapted. The East, in a like intercourse
with the West, already finds, and in the
progressive improvement of interior communications by land and water
will more and more find, a valuable vent for the commodities which it brings
from abroad or manufactures at home. The West derives from the East supplies
requisite to its growth and comfort, and what is perhaps of still greater
consequence, it must of necessity owe the secure enjoyment of indispensable
outlets for its own productions to the weight, influence, and the future
maritime strength of the Atlantic side of the Union, directed by an
indissoluble community of interest as one nation. Any other tenure by which the
West can hold this essential advantage, whether derived from its own separate
strength or from an apostate and unnatural connection with any foreign power,
must be intrinsically precarious.
While, then, every part of our country thus feels an
immediate and particular interest in union, all the parts combined can not fail
to find in the united mass of means and efforts greater strength, greater
resource, proportionably greater security from external danger, a less frequent
interruption of their peace by foreign nations, and what is of inestimable
value, they must derive from union an exemption from those broils and wars
between themselves which so frequently afflict neighboring countries not tied
together by the same governments, which their own rivalships alone would be
sufficient to produce, but which opposite foreign alliances, attachments, and intrigues
would stimulate and imbitter. Hence, likewise, they will avoid the necessity of
those overgrown military establishments which, under any form of government,
are inauspicious to liberty, and which are to be regarded as particularly
hostile to republican liberty. In this sense it is that your union ought to be
considered as a main prop of your liberty, and that the love of the one ought
to endear to you the preservation of the other.
These considerations speak a persuasive language to
every reflecting and virtuous mind, and exhibit the continuance of the union as
a primary object of patriotic desire. Is there a doubt whether a common
government can embrace so large a sphere? Let experience solve it. To listen to
mere speculation in such a case were criminal. We are authorized to hope that a
proper organization of the whole, with the auxiliary agency of governments for
the respective subdivisions, will afford a happy issue to the experiment. It is
well worth a fair and full experiment. With such powerful and obvious motives
to union affecting all parts of our country, while experience shall not have
demonstrated its impracticability, there will always be reason to distrust the
patriotism of those who in any quarter may endeavor to weaken its bands.
In contemplating the causes which may disturb our
union it occurs as matter of serious concern that any ground should have been
furnished for characterizing parties by geographical discriminations--Northern
and Southern, Atlantic and Western-- whence designing men may endeavor to
excite a belief that there is a real difference of local interests and views.
One of the expedients of party to acquire influence within particular districts
is to misrepresent the opinions and aims of other districts. You can not shield
yourselves too much against the jealousies and heartburnings which spring from
these misrepresentations; they tend to render alien to each other those who
ought to be bound together by fraternal affection. The inhabitants of our
Western country have lately had a useful lesson on this head. They have seen in
the negotiation by the Executive and in the unanimous ratification by the
Senate of the treaty with Spain, and in the universal satisfaction at that
event throughout the United States, a decisive proof how unfounded were the
suspicions propagated among them of a policy in the General Government and in
the Atlantic States unfriendly to their interests in regard to the Mississippi.
They have been witnesses to the formation of two treaties that with Great
Britain and that with Spain--which secure to them everything they could desire
in respect to our foreign relations toward confirming their prosperity. Will it
not be their wisdom to rely for the preservation of these advantages on the
union by which they were procured? Will they not henceforth be deaf to those
advisers, if such there are, who would sever them from their brethren and
connect them with aliens?
THE CONSTITUTION: A SACRED OBLIGATION
To the efficacy and permanency of your union a
government for the whole is indispensable. No alliances, however strict,
between the parts can be an adequate substitute. They must inevitably
experience the infractions and interruptions which all alliances in all times
have experienced. Sensible of this momentous truth, you have improved upon your
first essay by the adoption of a Constitution of Government better calculated
than your former for an intimate union and for the efficacious management of
your common concerns. This Government, the offspring of our own choice,
uninfluenced and unawed, adopted upon full investigation and mature
deliberation, completely free in its principles, in the distribution of its
powers, uniting security with energy, and containing within itself a provision
for its own amendment, has a just claim to your confidence and your support.
Respect for its authority, compliance with its laws, acquiescence in its
measures, are duties enjoined by the fundamental maxims of true liberty. The
basis of our political systems is the right of the people to make and to alter
their constitutions of government. But the constitution which at any time
exists till changed by an explicit and authentic act of the whole people is
sacredly obligatory upon all. The very idea of the power and the right of the
people to establish government presupposes the duty of every individual to obey
the established government.
All obstructions to the execution of the laws, all
combinations and associations, under whatever plausible character, with the
real design to direct, control, counteract, or awe the regular deliberation and
action of the constituted authorities, are destructive of this fundamental
principle and of fatal tendency. They serve to organize faction; to give it
an artificial and extraordinary force;
to put in the place of the delegated will of the nation the will of a party,
often a small but artful and enterprising minority of the community, and,
according to the alternate triumphs of different parties, to snake the public
administration the mirror of the ill-concerted and incongruous projects of
faction rather than the organ of consistent and wholesome plans, digested by
common counsels and modified by mutual interests.
However combinations or associations of the above
description may now and then answer popular ends, they are likely in the course
of time and things to become potent engines by which cunning, ambitious, and
unprincipled men will be enabled to subvert the power of the people, and to
usurp for themselves the reins of government, destroying. afterwards the very
engines which have lifted them to unjust dominion.
Toward the preservation of your Government and the
permanency of your present happy state, it is requisite not only that you
steadily discountenance irregular oppositions to its acknowledged authority,
but also that you resist with care the spirit of innovation upon its
principles, however specious the pretexts. One method of assault may be to
effect in the forms of the Constitution alterations which will impair the
energy of the system, and thus to undermine what can not be directly
overthrown.
In all the changes to which you may be invited
remember that time and habit are at least as necessary to fix the true
character of governments as of other human institutions; that experience is the
surest standard by which to test the real tendency of the existing constitution
of a country; that facility in changes upon the credit of mere hypothesis and
opinion exposes to perpetual change, from the endless variety of hypothesis and
opinion; and remember especially that for the efficient management of your
common interests in a country so extensive as ours a government of as much
vigor as is consistent with the perfect security of liberty is indispensable.
Liberty itself will find in such a government, with powers properly distributed
and adjusted, its surest guardian. It is, indeed, little else than a name where
the government is too feeble to withstand the enterprises of faction, to
confine each member of the society within the limits prescribed by the laws,
and to maintain all in the secure and tranquil enjoyment of the rights of
person and property.
DANGERS OF PARTISANSHIP
I have already intimated to you the danger of parties
in the State, with particular reference to the founding of them on geographical
discriminations. Let me now take a more comprehensive view, and warn you in the
most solemn manner against the baneful effects of the spirit of party
generally.
This spirit, unfortunately, is inseparable from our
nature, having its root in the strongest passions of the human mind. It exists
under different shapes in all governments, more or less stifled, controlled, or
repressed; but in those of the popular form it is seen in its greatest rankness
and is truly their worst enemy.
The alternate domination of one faction over another,
sharpened by the spirit of revenge natural to party dissension, which in
different ages and countries has perpetrated the most horrid enormities, is
itself a frightful despotism. But this leads at length to a more formal and
permanent despotism. The disorders and miseries which result gradually incline
the minds of men to seek security and repose in the absolute power of an
individual, and sooner or later the chief of some prevailing faction, more able
or more fortunate than his competitors, turns this disposition to the purposes
of his own elevation on the ruins of public liberty.
Without looking forward to an extremity of this kind
(which nevertheless ought not to be entirely out of sight), the common and
continual mischiefs of the spirit of party are sufficient to make it the
interest and duty of a wise people to discourage and restrain it.
It serves always to distract the public councils and
enfeeble the public administration. It agitates the community with ill-rounded
jealousies and false alarms; kindles the animosity of one part against another;
foments occasionally riot and insurrection. It opens the door to foreign
influence and corruption, which find a facilitated access to the government
itself through the channels of party passion. Thus the policy and the will of
one country are subjected to the policy and will of another.
There is an opinion that parties in free countries
are useful checks upon the administration of the government, and serve to keep
alive the spirit of liberty. This within certain limits is probably true; and
in governments of a monarchical cast patriotism may look with indulgence, if
not with favor, upon the spirit of party. But in those of the popular
character, in governments purely elective, it is a spirit not to be encouraged.
From their natural tendency it is certain there will always be enough of that
spirit for every salutary purpose; and there being constant danger of excess,
the effort ought to be by force of public opinion to mitigate and assuage it. A
fire not to be quenched, it demands a uniform vigilance to prevent its bursting
into a flame, lest, instead of warming, it should consume.
POWERS TO BE KEPT WITHIN CONSTITUTIONAL BOUNDARIES
It is important, likewise, that the habits of
thinking in a free country should inspire caution in those intrusted with its
administration to confine themselves within their respective constitutional
spheres, avoiding in the exercise of the powers of one department to encroach
upon another. The spirit of encroachment tends to consolidate the powers of all
the departments in one, and thus to create, whatever the form of government, a
real despotism. A just estimate of that love of power and proneness to abuse it
which predominates in the human heart is sufficient to satisfy us of the truth
of this position. The necessity of reciprocal checks in the exercise of
political power, by dividing and distributing it into different depositories,
and constituting each the guardian of the public weal against invasions by the
others, has been evinced by experiments ancient and modern, some of them in our
country and under our own eyes. To preserve them must be as necessary as to
institute them. If in the opinion of the people the distribution or
modification of the constitutional powers be in any particular wrong, let it be
corrected by an amendment in the way which the Constitution designates. But let
there be no change by usurpation; for though this in one instance may be the
instrument of good, it is the customary weapon by which free governments are
destroyed. The precedent must always greatly overbalance in permanent evil any
partial or transient benefit which the use can at any time yield.
RELIGION AND MORALITY ARE INDISPENSABLE SUPPORTS TO OUR GOVERNMENT
Of all the dispositions and habits which lead to
political prosperity, religion and morality are indispensable supports. In vain
would that man claim the tribute of patriotism who should labor to subvert
these great pillars of human happiness--these firmest props of the duties of
men and citizens. The mere politician, equally with the pious man, ought to
respect and to cherish them. A volume could not trace all their connections
with private and public felicity.
Let it simply be asked, Where is the security for
property, for reputation, for life, if the sense of religious obligation desert
the oaths which are the instruments of investigation in courts of justice? And
let us with caution indulge the supposition that morality can be maintained
without religion. Whatever may be conceded to the influence of refined
education on minds of peculiar structure, reason and experience both forbid us
to expect that national morality can prevail in exclusion of religious
principle.
It is substantially true that virtue or morality is a
necessary spring of popular government. The rule indeed extends with more or
less force to every species of free government. Who that is a sincere friend to
it can look with indifference upon attempts to shake the foundation of the
fabric? Promote, then, as an object of primary importance, institutions 'for
the general diffusion of knowledge. In proportion as the structure of a
government gives force to public opinion, it is essential that public opinion
should be enlightened.
AVOID DEBT: AN UNFAIR BURDEN TO POSTERITY
As a very important source of strength and security,
cherish public credit. One method of preserving it is to use it as sparingly as
possible, avoiding occasions of expense by cultivating peace, but remembering
also that timely disbursements to prepare for danger frequently prevent much
greater disbursements to repel it; avoiding likewise the accumulation of debt,
not only by shunning occasions of expense, but by vigorous exertions in time of
peace to discharge the debts which unavoidable wars have occasioned, not
ungenerously throwing upon posterity the burthen which we ourselves ought to
bear. The execution of these maxims belongs to your representatives; but it is
necessary that public opinion should cooperate. To facilitate to them the
performance of their duty it is essential that you should practically bear in
mind that toward the payment of debts there must be revenue; that to have
revenue there must be taxes; that no taxes can be devised which are not more or
less inconvenient and unpleasant; that thee intrinsic embarrassment inseparable
from the selection of the proper objects (which is always a choice of
difficulties), ought to be a decisive motive for a candid construction of the
conduct of the Government in making it, and for a spirit of acquiescence in the
measures for obtaining revenue which the public exigencies may at any time
dictate.
AMERICA IS GREAT BECAUSE SHE IS VIRTUOUS
Observe good faith and justice toward all nations.
Cultivate peace and harmony with all. Religion and morality enjoin this
conduct. And can it be that good policy does not equally enjoin it? It will be
worthy of a free, enlightened, and at no distant period a great nation to give
to mankind the magnanimous and too novel example of a people always guided by
an exalted justice and benevolence. Who can doubt that in the course of time
and things the fruits of such a plan would richly repay any temporary
advantages which might be lost by a steady adherence to it? Can it be that
Providence has not connected the permanent felicity of a nation with its
virtue? The experiment, at least, is recommended by every sentiment which
ennobles human nature. Alas! is it rendered impossible by its vices?
FOREIGN POLICY PRINCIPLES: SEEK NEUTRALITY AND AVOID FAVORITISM OF OTHER NATIONS
In the execution of such a plan nothing is more
essential than that permanent, inveterate antipathies against particular
nations and passionate attachments for others should be excluded, and that in
place of them just and amicable feelings toward all should be cultivated. The
nation which indulges toward another an habitual hatred or an habitual fondness
is in some degree a slave. It is a slave to its animosity or to its affection,
either of which is sufficient to lead it astray from its duty and its interest.
Antipathy in one nation against another disposes each more readily to offer
insult and injury, to lay hold of slight causes of umbrage, and to be haughty
and intractable when accidental or trifling occasions of dispute occur.
Hence frequent collisions, obstinate, envenomed, and
bloody contests. The nation prompted by ill will and resentment sometimes
impels to war the government contrary to the best calculations of policy. The
government sometimes participates in the national propensity, and adopts
through passion what reason would reject. At other times it makes the animosity
of the nation subservient to projects of hostility, instigated by pride,
ambition, and other sinister and pernicious motives. The peace often, sometimes
perhaps the liberty, of nations has been the victim.
So, likewise, a passionate attachment of one nation
for another produces a variety of evils. Sympathy for the favorite nation,
facilitating the illusion of an imaginary common interest in cases where no real
common interest exists, and infusing into one the enmities of the other,
betrays the former into a participation in the quarrels and wars of the latter
without adequate inducement or justification. It leads also to concessions to
the favorite nation of privileges denied to others, which is apt doubly to
injure the nation making the concessions by unnecessarily parting with what
ought to have been retained, and by exciting jealousy, ill will, and a disposition to retaliate in
the parties from whom equal privileges are withheld; and it gives to ambitions,
corrupted, or deluded citizens (who devote themselves to the favorite nation)
facility to betray or sacrifice the interests of their own country without
odium, sometimes even with popularity, gilding with the appearances of a
virtuous sense of obligation, a commendable deference for public opinion, or a
laudable zeal for public good the base or foolish compliances of ambition,
corruption, or infatuation.
As avenues to foreign influence in innumerable ways,
such attachments are particularly alarming to the truly enlightened and
independent patriot. How many opportunities do they afford to tamper with
domestic factions, to practice the arts of seduction, to mislead public
opinion, to influence or awe the public councils! Such an attachment of a small
or weak toward a great and powerful nation dooms the former to be the satellite
of the latter. Against the insidious wiles of foreign influence ( I conjure you
to believe me, fellow-citizens) the jealousy of a free people ought to be
constantly awake, since history and experience prove that foreign influence is
one of the most baneful foes of republican government. But that jealousy, to be
useful, must be impartial, else it becomes the instrument of the very influence
to be avoided, instead of a defense against it. Excessive partiality for one
foreign nation and excessive dislike of another cause those whom they actuate
to see danger only on one side, and serve to veil and even second the arts of
influence on the other. Real patriots who may resist the intrigues of the
favorite are liable to become suspected and odious, while its tools and dupes
usurp the applause and confidence of the people to surrender their interests.
The great rule of conduct for us in regard to foreign
nations is, in extending our commercial relations to have with them as little
political connection as possible. So far as we have already formed engagements
let them be fulfilled with perfect good faith. Here let us stop.
Europe has a set of primary interests which to us
have none or a very remote relation. Hence she must be engaged in frequent
controversies, the causes of which are essentially foreign to our concerns.
Hence, therefore, it must be unwise in us to implicate ourselves by artificial
ties in the ordinary vicissitudes of her politics or the ordinary combinations
and collisions of her friendships or enmities.
Our detached and distant situation invites and
enables us to pursue a different course. If we remain one people, under an efficient
government, the period is not far off when we may defy material injury from
external annoyance; when we may take such an attitude as will cause the
neutrality we may at any time resolve upon to be scrupulously respected; when
belligerent nations, under the impossibility of making acquisitions upon us,
will not lightly hazard the giving us provocation; when we may choose peace or
war, as our interest, guided by justice, shall counsel.
Why forego the advantages of so peculiar a situation?
Why quit our own to stand upon foreign ground?
Why, by interweaving our destiny with that of any part of Europe,
entangle our peace and prosperity in the toils of European ambition, rivalship,
interest, humor, or caprice?
It is our true policy to steer clear of permanent
alliances with any portion of the foreign world, so far, I mean, as we are now
at liberty to do it; for let me not be understood as capable of patronizing
infidelity to existing engagements. I hold the maxim no less applicable to
public than to private affairs that honesty is always. the best policy. I
repeat, therefore, let those engagements be unwise to extend them.
Taking care always to keep ourselves by suitable
establishments on a respectable defensive posture, we may safely trust to
temporary alliances for extraordinary emergencies.
Harmony, liberal intercourse with all nations are
recommended by policy, humanity, and interest. But even our commercial policy
should hold an equal and impartial hand, neither seeking nor granting exclusive
favors or preferences; consulting the natural course of things; diffusing and
diversifying by gentle means the streams of commerce, but forcing nothing;
establishing with powers so disposed, in order to give trade a stable course,
to define the rights of our merchants, and to enable the Government to support
them, conventional rules of intercourse, the best that present circumstances
and mutual opinion will permit, but temporary and liable to be from time to
time abandoned or varied as experience and circumstances shall dictate;
constantly keeping in view that it is folly in one nation to look for
disinterested favors from another; that it must pay with a portion of its
independence for whatever it may accept under that character; that by such
acceptance it may place itself in the condition of having given equivalents for
nominal favors, and yet of being reproached with ingratitude for not giving
more. There can be no greater error than to expect or calculate upon real
favors from nation to nation. It is an illusion which experience must cure,
which a just pride ought to discard.
In offering to you, my countrymen, these counsels of
an old and affectionate friend I dare not hope they will make the strong and
lasting impression I could wish--that they will control the usual current of
the passions or prevent our nation from running the course which has hitherto
marked the destiny of nations. But if I may even flatter myself that they may
be productive of some partial benefit, some occasional good--that they may now
and then recur to moderate the fury of party spirit, to warn against the
mischiefs of foreign intrigue, to guard against the impostures of pretended
patriotism-- this hope will be a full recompense for the solicitude for your
welfare by which they have been dictated.
How far in the discharge of my official duties I have
been guided by the principles which have been delineated the public records and
other evidences of my conduct must witness to you and to the world. To myself,
the assurance of my own conscience is that I have at least believed myself to
be guided by them.
POLICY DURING THE FRENCH REVOLUTION
In relation to the still subsisting war in Europe my
proclamation of the 22d of April, 1793, is the index to my plan. Sanctioned by
your approving voice and by that of your representatives in both Houses of
Congress, the spirit of that measure has continually governed me, uninfluenced
by any attempts to deter or divert me from it.
After deliberate examination, with the aid of the
best lights I could obtain, I was well satisfied that our country, under all
the circumstances of the case, had a right to take, and was bound in duty and
interest to take, a neutral position. Having taken it, I determined as far as
should depend upon me to maintain it with moderation, perseverance, and
firmness.
The considerations which respect the right to hold
this conduct it is not necessary on this occasion to detail. I will only
observe that, according to my understanding of the matter, that right, so far
from being denied by any of the belligerent powers, has been virtually admitted
by all.
The duty of holding a neutral conduct may be
inferred, without anything more, from the obligation which justice and humanity
impose on every nation, in cases in which it is free to act, to maintain
inviolate the relations of peace and amity toward other nations.
The inducements of interest for observing that
conduct will best be referred to your own reflections and experience. With me a
predominant motive has been to endeavor to gain time to our country to settle
and mature its yet recent institutions, and to progress without interruption to
that degree of strength and consistency which is necessary to give it, humanly
speaking, the command of its own fortunes.
FORTY-FIVE YEARS OF SERVICE
Though in reviewing the incidents of my
Administration I am unconscious of intentional error, I am nevertheless too
sensible of my defects not to think it probable that I may have committed many
errors. Whatever they may be, I fervently beseech the Almighty to avert or
mitigate the evils to which they may tend. I shall also carry with me the hope
that my country will never cease to view them with indulgence, and that, after
forty-five years of my life dedicated to its service with an upright zeal, the faults
of incompetent abilities will be consigned to oblivion, as myself must soon be
to the mansions of rest.
Relying on its kindness in this as in other things,
and actuated by that fervent love toward it which is so natural to a man who
views in it the native soil of himself and his progenitors for several
generations, I anticipate with pleasing expectation that retreat in which I
promise myself to realize without alloy the sweet enjoyment of partaking in the
midst of my fellow-citizens the benign influence of good laws under a free
government--the ever-favorite object of my heart, and the happy reward, as I
trust, of our mutual cares, labors, and dangers.
GO. WASHINGTON.
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